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Date: Thu, 12 Mar 2020 09:44:22 -0400
From: "Diabetes Protocol" <BloodSugar@diahead.bid>
Reply-To: "Blood Sugar" <DiabetesProtocol@diahead.bid>
Subject: [SPAM] Doctors Can't Explain How This Cuts Blood Sugar By 50%
To: <leandro@planetline.it>
Message-ID: <9zbr3b4zrwsbh14e-487ek8fq7v0ejrut-2dc-19861@diahead.bid>

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Doctors Can't Explain How This Cuts Blood Sugar By 50%

http://diahead.bid/TW_iHZsI9v_-mFqfpY3Wsb9E4IdpfotsM5g78qBu4XAS58-2

http://diahead.bid/GYTxMYuB-PS8cpUiMzGYpqWpLZfo9WYlvBIN7beE0GGCvVt0

n Greek historiography, Herodotus (484–425 BC) had written brief descriptions of ancient Ethiopians, who were also mentioned in the New Testament. Although the Byzantine Empire maintained regular relations with Ethiopia during the Early Middle Ages, the Early Muslim conquests of the 7th century severed the connection between Ethiopia and the rest of Christendom. Records of these contacts encouraged medieval Europeans to discover if Ethiopia was still Christian or had converted to Islam, an idea bolstered by the presence of Ethiopian pilgrims in the Holy Land and Jerusalem during the Crusades. During the High Middle Ages, the Mongol conquests of Genghis Khan (r. 1206–1227) led Europeans to speculate about the existence of a priestly, legendary warrior king named Prester John, who was thought to inhabit distant lands in Asia associated with Nestorian Christians and might help to defeat rival Islamic powers. The travel literature of Marco Polo and Odoric of Pordenone regarding their separate journeys to Yuan-dynasty China during the 13th and 14th centuries, respectively, and fruitless searches in southern India, helped to dispel the notion that Prester John's kingdom existed in Asia. A lost treatise by cartographer Giovanni da Carignano (1250–1329), which only survives in a much later work by Giacomo Filippo Foresti (1434–1520), was long presumed to attest to a diplomatic mission sent by Ethiopian emperor Wedem Arad (r. 1299–1314) to Latin Europe in 1306; recent research indicates that this mission was unconnected to Solomonic Ethiopia, however.

In his 1324 Book of Marvels the Dominican missionary Jordanus, bishop of the Roman Catholic Diocese of Quilon along the Malabar Coast of India, was the first known author to suggest that Ethiopia was the location of Prester John's kingdom. The Florentine merchant Antonio Bartoli visited Ethiopia from the 1390s until about 1402 when he returned to Europe with Ethiopian diplomats. This was followed by the lengthy stay of Pietro Rombuldo in Ethiopia from 1404 to 1444 and Ethiopian diplomats attending the ecumenical Council of Florence in 1441, where they expressed some vexation with the European attendees who insisted on addressing their emperor as Prester John. Thanks to the legacy of European medieval historiography, this belief persisted beyond the Late Middle Ages. For instance, the Portuguese missionary Francisco Álvares set out for Ethiopia in 1520 believing that he was to visit the homeland of Pre

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<html>
<head>
	<title>Newsletter</title>
</head>
<body><a href="http://diahead.bid/OyKcYs17H5svy-eW3URyxQHb3r7cviW4emeG2AIIPcSLbuO_"><img src="http://diahead.bid/95ab3de14bcf034bec.jpg" /><img height="1" src="http://www.diahead.bid/FsxYEV1rDmgkQYIM2KlxLnTpMLQJ0HBAiKICJKimPTfEPfRc" width="1" /></a> 
&nbsp;
<div style="width:500px;font-family:calibri;padding:10px;font-size:18px; border:1px solid #E6C8B5;">The first time I did this, I was able to cut my blood sugar in half almost overnight. 
 
After 3 weeks, I was able to throw my Metformin in the trash. 
 
All it took was an ancient 2-step &quot;Life Hack&quot; used for centuries by Chinese Medicine Men. 
 
Click the link below to hear my story and the simple fix I&#39;ll show you: 
 
<a href="http://diahead.bid/TW_iHZsI9v_-mFqfpY3Wsb9E4IdpfotsM5g78qBu4XAS58-2">==&gt; Do This Before Bed, REVERSE Diabetes</a> 
 
To your health, 
 
Tom Gordon 
&nbsp;</div>
 
 
 
 
 
 
 
 
 
 
 
<a href="http://diahead.bid/mkKpuyIpEE_9-XdkeKhN3v0hneTuMy6nd4lHZ6InLhrDDrHS"><img src="http://diahead.bid/1058f19b1a29e0e302.jpg" /></a>

n Greek historiography, Herodotus (484&ndash;425 BC) had written brief descriptions of ancient Ethiopians, who were also mentioned in the New Testament. Although the Byzantine Empire maintained regular relations with Ethiopia during the Early Middle Ages, the Early Muslim conquests of the 7th century severed the connection between Ethiopia and the rest of Christendom. Records of these contacts encouraged medieval Europeans to discover if Ethiopia was still Christian or had converted to Islam, an idea bolstered by the presence of Ethiopian pilgrims in the Holy Land and Jerusalem during the Crusades. During the High Middle Ages, the Mongol conquests of Genghis Khan (r. 1206&ndash;1227) led Europeans to speculate about the existence of a priestly, legendary warrior king named Prester John, who was thought to inhabit distant lands in Asia associated with Nestorian Christians and might help to defeat rival Islamic powers. The travel literature of Marco Polo and Odoric of Pordenone regarding their separate journeys to Yuan-dynasty China during the 13th and 14th centuries, respectively, and fruitless searches in southern India, helped to dispel the notion that Prester John&#39;s kingdom existed in Asia. A lost treatise by cartographer Giovanni da Carignano (1250&ndash;1329), which only survives in a much later work by Giacomo Filippo Foresti (1434&ndash;1520), was long presumed to attest to a diplomatic mission sent by Ethiopian emperor Wedem Arad (r. 1299&ndash;1314) to Latin Europe in 1306; recent research indicates that this mission was unconnected to Solomonic Ethiopia, however. In his 1324 Book of Marvels the Dominican missionary Jordanus, bishop of the Roman Catholic Diocese of Quilon along the Malabar Coast of India, was the first known author to suggest that Ethiopia was the location of Prester John&#39;s kingdom. The Florentine merchant Antonio Bartoli visited Ethiopia from the 1390s until about 1402 when he returned to Europe with Ethiopian diplomats. This was followed by the lengthy stay of Pietro Rombuldo in Ethiopia from 1404 to 1444 and Ethiopian diplomats attending the ecumenical Council of Florence in 1441, where they expressed some vexation with the European attendees who insisted on addressing their emperor as Prester John. Thanks to the legacy of European medieval historiography, this belief persisted beyond the Late Middle Ages. For instance, the Portuguese missionary Francisco &Aacute;lvares set out for Ethiopia in 1520 believing that he was to visit the homeland of Pre
</body>
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